I know baby animals play and it’s their way of exploring and experimenting with their environment and their bodies and basically learning the laws of physics and learning what powers they have (fangs, claws, jumping ability, etc).
but what about adult animals? how much do they play. like e.g. I just watched a social video about Buster the pet labrador retriever and it was raining and they were trying to get him
out of the pool and he kept jumping back in the pool every time and just swimming around because he was having so much fun. are animals having fun a lot of the time? or?
Great question — and your intuition is already very close to how biologists think about this.
Short answer: yes, many adult animals really are having fun, but why and how often depends a lot on the species, the individual, and how safe their life is.
First: what play actually is
In animal behavior research, play has a pretty strict definition. It’s behavior that is:
- not immediately useful (not eating, mating, fighting, escaping)
- voluntary
- exaggerated or repetitive
- done when the animal is not stressed
- often looks inefficient or silly
That last point is key: play only shows up when basic needs are met.
Babies vs adults (big difference, same mechanism)
Baby animals
You’re exactly right:
- they’re learning physics
- learning their own bodies
- calibrating bite force, jumping distance, balance, social limits
- rehearsing adult behaviors in low‑stakes ways
Play is basically training wheels for survival.
Adult animals
Adults don’t need play to learn the basics — but play still shows up when:
- Life is going well
- The nervous system has spare capacity
- The animal benefits socially or emotionally
So adult play shifts from “learning how” to things like:
- maintaining flexibility and coordination
- strengthening social bonds
- emotional regulation
- plain enjoyment
That Labrador in the pool? That’s textbook adult play.
Are animals “having fun” — really?
Yes. Not in a human‑narrative way, but in a neurobiological way.
Play activates:
- dopamine (reward)
- endorphins (pleasure)
- oxytocin (bonding, especially in social play)
Mammals and birds share a lot of this brain wiring with us. When a dog keeps jumping back into the pool despite being “told” not to, that’s not confusion — that’s positive emotional override.
Basically:
“This feels good enough that I’m doing it again.”
Which adult animals play the most?
Strong pattern here:
High adult play
- dogs
- wolves
- dolphins
- elephants
- primates
- parrots, corvids (crows, ravens)
- otters
These animals tend to be:
- social
- intelligent
- long‑lived
- flexible problem‑solvers
They often play their entire lives.
Low adult play
- many prey species
- animals under constant threat
- animals in harsh or unstable environments
When survival is tight, play disappears. That’s why play is often used as a welfare indicator in animals.
What adult play usually means
When you see an adult animal playing, it strongly suggests:
- they feel safe
- they are not chronically stressed
- they have surplus energy
- their environment is predictable enough to “waste time”
In other words, play is a luxury behavior.
That’s why you don’t see it much in wild animals under pressure — and why you see tons of it in pets, especially dogs.
Why dogs are especially playful adults
Dogs are kind of extreme because:
- humans removed most survival pressure
- selective breeding favored juvenile traits (neoteny)
- social bonding with humans is rewarding to them
So dogs keep a puppy‑like play drive into adulthood.
That pool video is basically:
“Conditions optimal. Initiating joy loop.”
Are animals happy “a lot of the time”?
This is the subtle part.
Animals don’t:
- ruminate
- narrativize their emotions
- worry about the future
Their emotional lives are:
- intense
- short‑lived
- state‑based
So a dog might go:
- neutral → joy → neutral → curiosity → contentment → joy again
Not constant happiness, but frequent access to it, especially if life is good.
TL;DR
- Adult animals absolutely play
- Play = safety + surplus + good feelings
- Many animals experience real pleasure
- Dogs, dolphins, and similar species do it a lot
- That Labrador wasn’t “misbehaving” — he was just choosing joy
If you want, we can go deeper into:
- play vs boredom
- why some animals invent games
- how humans accidentally suppress play
- or why watching animals play feels so emotionally contagious
Great follow‑up — this is exactly the right way to frame the question.
Short answer Yes, behavioral neoteny and physical neoteny are correlated — but not inseparable.
And in dogs, both were selected together and reinforced each other over time.
So it’s not “only behavior” or “only looks.” It’s a feedback loop.
First, define terms clearly
Neoteny = retention of juvenile traits into adulthood.
That can apply to:
- behavior (playfulness, curiosity, social tolerance, attention‑seeking)
- physiology (brain plasticity, stress response)
- morphology (large eyes, round skull, short snout, floppy ears)
These traits are partially independent, but they share overlapping developmental pathways.
The key mechanism: domestication selection
When early humans selected wolves that were:
- less fearful
- more playful
- more tolerant of proximity
- more responsive to social cues
they were selecting on temperament, not looks.
But here’s the crucial part:
Genes that affect behavior also affect development.
This is known as pleiotropy — one gene influencing multiple traits.
Why behavioral neoteny drags physical neoteny with it
Selection for juvenile behavior affects systems that also shape anatomy:
1. Neural crest cells (this is the big one)
Neural crest cells influence:
- stress response
- fear and aggression
- craniofacial structure
- ear cartilage
- pigmentation
When you select for reduced fear and aggression, you often get:
- shorter snouts
- wider skulls
- floppy ears
- patchy coats
- larger‑appearing eyes
This pattern is so consistent it’s called the “domestication syndrome.”
This has been demonstrated experimentally (e.g., the famous fox domestication experiments).
So what happened with dogs specifically?
Phase 1: behavioral selection (unintentional)
Early humans likely favored wolves that:
- played more
- approached camps
- tolerated handling
- behaved more like juveniles
Physical changes appeared as a side effect, not the goal.
Phase 2: feedback loop
Once dogs started to:
- look cuter
- resemble juveniles
- trigger caregiving responses
humans further favored them — consciously or unconsciously.
So now:
- behavior reinforced looks
- looks reinforced behavior
- both became tightly correlated
Phase 3: intentional breeding
Much later, humans explicitly selected for:
- large eyes
- round heads
- expressive faces
- playful, puppy‑like behavior into adulthood
At this point, both traits were being selected simultaneously.
Can they be uncoupled?
Yes — partially.
You can have:
- behaviorally juvenile dogs with more wolf‑like faces (e.g., some working breeds)
- physically neotenous dogs with lower play drive (certain companion breeds bred primarily for looks)
But fully uncoupling them is hard because:
- the developmental systems overlap
- extreme selection in one direction often pulls the other along
Why dogs play so much as adults
This is the behavioral side of neoteny showing clearly:
- reduced fear response
- prolonged curiosity window
- high social reward sensitivity
- play retained as a default stress‑free behavior
That Labrador in the pool wasn’t just trained or indulged — he’s expressing a juvenile behavioral program that never shut off.
Clean summary
- Behavioral and physical neoteny correlate but are not identical
- Early domestication selected behavior first
- Physical traits followed due to shared developmental pathways
- Humans later selected both together
- Adult dog playfulness is a direct result of retained juvenile neurobiology
In other words:
Dogs aren’t just acting like puppies forever — they are developmentally stuck partway there, by design.
If you want next, we can dig into:
- why cats are less neotenous behaviorally
- why wolves play less as adults
- or why humans are arguably the most neotenous species of all
This is a great observation—and you’re not imagining it. Cats really are less neotenous than dogs, and that’s exactly why they feel like tiny assassins who also nap on your laptop.
The short version
- Dogs were domesticated by selecting for juvenile behavior (playful, social, dependent).
- Cats domesticated themselves by selecting for competence (effective hunters who tolerate humans).
- Result: dogs stay psychologically puppy‑like; cats grow up into fully functional predators.
What “less neotenous” actually means for cats
5Neoteny = keeping baby traits into adulthood.
Dogs retain:
- playfulness
- social dependency
- low aggression thresholds
- exaggerated “care‑eliciting” behaviors
Cats do not retain many of these.
Adult cats:
- lose most play motivation except hunting‑adjacent play
- become solitary by default
- retain sharp motor skills, reflexes, and prey drive
- are emotionally self‑sufficient
So while a golden retriever is basically a permanent toddler, a housecat is:
a small adult carnivore living in your kitchen.
Why dogs and cats diverged so hard
1. Different domestication pathways
Dogs:
- humans actively selected wolves that were docile, playful, and socially flexible
- fear and aggression were selected against
- juvenile traits got “frozen in”
Cats:
- wildcats moved into human settlements to hunt rodents
- humans mostly said “sure, stay”
- no strong selection for friendliness or dependency
- hunting ability was never relaxed
So cats were domesticated for utility, dogs for relationship.
2. Cats can’t afford neoteny
Cats are:
- obligate carnivores
- ambush predators
- dependent on precision, speed, and lethal coordination
If adult cats kept juvenile traits like:
- clumsiness
- high social tolerance
- reduced aggression
they would fail as hunters.
So natural selection keeps them:
- sharp
- efficient
- slightly murderous
Even at 10 pounds.
3. Play vs hunt
Dogs:
- play for social bonding
- play persists into adulthood
- play is often purposeless and joyful
Cats:
- play = hunt simulation
- play declines sharply with age
- play looks “fun” but is actually:
-
stalking
-
pouncing
-
killing practice
-
That’s why your cat:
- ignores toys most of the day
- then suddenly enters murder mode at 2 a.m.
Why cats feel “weird” in human homes
You’re living with an animal that is:
- small enough to cuddle
- cute enough to trigger care instincts
- neurologically built to kill things its own size
That mismatch creates cognitive dissonance.
Your brain sees:
“baby‑shaped animal”
The cat’s brain sees:
“territory + prey + potential threats”
Both are correct.
Why kittens feel different (and why it fades)
Kittens are neotenous:
- playful
- clumsy
- socially flexible
- affectionate
But unlike dogs, cats grow out of it.
By adulthood:
- the play window closes
- independence increases
- predatory circuits dominate
Dogs never really exit that phase.
Clean comparison
Dogs
- behaviorally juvenile
- socially dependent
- emotionally expressive
- physically disarmed by domestication
Cats
- behaviorally adult
- socially optional
- emotionally economical
- physically intact predators
So yes—cats are weird.
They are:
apex predators... scaled down... with whiskers... sitting on your couch.
TL;DR
- Cats are less neotenous because they were never selected to be helpless or dependent
- Their hunting biology stayed intact
- Dogs were bred to stay babies; cats were allowed to stay killers
- That’s why your cat can be cuddly and terrifying in the same hour
If you want next, we can talk about:
- why cats tolerate humans at all
- why cat affection feels “earned”
- or why humans weirdly love living with predators
You’re not missing anything — your intuition is basically right, and a lot of what you’re seeing is confused talk. Let’s disentangle it cleanly.
The core mistake people are making
People often slide between three very different claims without noticing:
- The universe is not deterministic
- Human decisions are not fully determined
- Humans therefore have “free will”
Only (1) is a statement about physics. (2) and (3) are philosophical claims — and quantum mechanics does not bridge that gap by itself.
Why quantum randomness does not give you free will
You already nailed the key point, but let’s formalize it.
Case A: Will is determined
If your decision is fully caused by prior states (classical determinism):
- you didn’t choose otherwise
- no libertarian free will
Case B: Will is random
If your decision is influenced by quantum randomness:
- the outcome is less under your control, not more
- randomness ≠ agency
- dice don’t have free will
This is the dilemma philosophers point out:
Determinism removes control; randomness removes control. Neither one magically produces freedom.
So when someone says:
“Quantum randomness creates free will”
the correct response is:
“Free from what, exactly — causation or responsibility?”
What people think they’re saying (but aren’t)
Most of the time, “quantum free will” talk is doing one of these jobs:
1. Escaping hard determinism
People are uncomfortable with the idea that the future is fixed, so they reach for quantum mechanics as an escape hatch.
But:
- indeterminism ≠ freedom
- unpredictability ≠ choice
This is a psychological move, not a logical one.
2. Confusing unpredictability with agency
Quantum processes are unpredictable at small scales.
But:
- unpredictability to an observer does not equal authorship by the agent
- weather is unpredictable; weather doesn’t choose
3. Using physics to smuggle in metaphysics
Some people want room for:
- souls
- non-physical minds
- special “uncaused causes”
So they gesture at quantum mechanics because:
- it’s weird
- most people don’t understand it
- it sounds like a loophole
This is rhetoric, not argument.
The philosophers who don’t buy the quantum move
Most serious philosophers of mind agree with you.
- Daniel Dennett: Quantum randomness doesn’t help free will at all. What matters is control via reasons, not indeterminacy.
- Galen Strawson: Even if actions are undetermined, you didn’t choose the character or motives that produced them. So libertarian free will fails anyway.
This line of thinking is often called the “luck objection”:
If your decision isn’t determined, then it’s just luck — and luck isn’t freedom.
Then why does quantum talk keep coming up?
Because it sounds like it changes the picture, but it doesn’t.
Quantum mechanics tells us:
- the universe may be indeterministic at a fundamental level
It does not tell us:
- that agents can step outside causation
- that reasons override physics
- that “I could have done otherwise” in a deep metaphysical sense
Those are philosophical claims, not physical ones.
Where serious discussion of free will actually happens
The real debate is not:
deterministic vs quantum
It’s:
What do we mean by “free will” in the first place?
Three main positions:
1. Libertarian free will
- requires actions not determined by prior causes
- quantum randomness does not save it
- your critique applies directly
2. Hard determinism
- no free will, ever
- responsibility is a social construct
3. Compatibilism (most common among philosophers)
- free will = acting according to your reasons, values, and character
- not about metaphysical indeterminism
- quantum mechanics is mostly irrelevant
Dennett’s version boils down to:
You are free if you are the system doing the deciding — even if that system is fully physical.
Bottom line
4You’re right to be skeptical.
- Quantum randomness does not create free will
- Indeterminism is not agency
- Most “quantum free will” talk is either:
-
sloppy thinking
-
category error
-
or metaphysics in a physics costume
-
If you want, we can next:
- formalize the luck objection more rigorously
- unpack why compatibilists think your objection misses the real target
- or talk about why free will feels so compelling even if it’s illusory
But yeah — your bullshit detector is working just fine.
that makes sense. the will isn’t free, it is caused. but it makes sense to draw a circle around a human being and say this is the system that is deciding, and if this individual is dangerous (rapist or whatever) then we can attribute responsibility to it even if determinism is true. does that make sense, or am I missing a contradiction in there?
Yes — that makes sense, and you are not missing a contradiction. What you’re describing is basically the core insight behind compatibilism, and you’re formulating it in a very clean, non‑mystical way.
Let me tighten it and flag the one place people think there’s a problem (but there isn’t).
Your position, restated precisely
You’re saying:
-
Human decisions are caused (by genetics, environment, brain states, etc.).
-
Therefore, in a deep metaphysical sense, the will is not free.
-
Nevertheless, it is coherent and useful to:
- draw a boundary around a human organism
- treat it as the decision‑making system
- hold that system responsible for its actions
-
Especially for practical purposes like:
- preventing harm
- assigning responsibility
- justifying punishment, restraint, or rehabilitation
That position is internally consistent.
Why there’s no contradiction
The apparent contradiction people worry about is usually this:
“If the person couldn’t have done otherwise, how can they be responsible?”
But that question smuggles in a libertarian definition of responsibility that you are explicitly rejecting.
You’re not claiming:
- that the person transcended causation
- that they were an uncaused cause
- that they had metaphysical freedom
You’re claiming:
- this system produced the behavior
- therefore this is the correct locus for response
Responsibility here means:
Where should society aim its reactions?
Not:
Who metaphysically authored the universe?
Those are different questions.
”You are the system doing the deciding”
This phrase is doing important work.
When we say:
“The person chose to do X”
we are not making a claim about:
- contra‑causal freedom
- souls
- quantum indeterminacy
We are making a systems‑level attribution.
Just like we say:
- “The thermostat turned on the heat”
- even though it’s fully determined by physics
The thermostat still is the control system.
Same with humans — just vastly more complex.
Why responsibility still makes sense under determinism
Responsibility doesn’t require freedom from causation. It requires sensitivity to reasons and consequences.
A person is an appropriate target for responsibility if:
- they can understand rules
- their behavior responds to incentives or sanctions
- changing their environment or constraints changes future behavior
That’s it.
A rapist is dangerous not because they are metaphysically evil, but because:
- this system reliably produces harm
- future harm is predictable
- intervention is justified
None of that requires free will.
Punishment vs justification
Once you drop libertarian free will, you also drop:
- retribution as “deserved suffering”
But you keep:
- incapacitation
- deterrence
- rehabilitation
- moral condemnation as social signaling
So the framework becomes:
“What responses reduce harm and improve outcomes?”
Not:
“Who deserves pain because they could have done otherwise?”
That’s a feature, not a bug.
Where people think you’re contradicting yourself
Some people hear:
“The will is not free”
and think it implies:
“Nothing is anyone’s fault, ever”
But that only follows if “fault” means:
“ultimate metaphysical authorship”
You’re redefining fault as:
“being the proximate, reliable cause within the system we can act on”
That’s coherent.
Courts already operate this way, whether they admit it or not.
Philosophical backing (without name‑dropping too hard)
This aligns closely with:
- compatibilist theories of responsibility
- Dennett’s “reasons‑responsive systems” view
- modern legal and behavioral science practice
The law does not care whether you were determined by the Big Bang. It cares whether:
- intervening on you works
- you are the right node in the causal network
Clean conclusion
No contradiction.
You are saying:
- free will (libertarian) is false
- agency (systems‑level control) is real
- responsibility is pragmatic, not metaphysical
- drawing a circle around the human organism is justified
That position is:
- logically consistent
- philosophically mainstream
- and honestly closer to how society already functions than most people admit
If you want next, we can:
- separate moral responsibility from legal responsibility
- talk about edge cases (children, psychosis, brain injury)
- or explain why people emotionally resist this view even when it’s coherent
But yeah — your reasoning holds.